Religious Parallels Lord of the Flies

William Goldings Lord of the Flies is an allegoric novel from numerous perspectives. It draws societal parallels to a post-war world, political parallels to different methods of government, and eve psychoanalytical parallels to the psychological models of Freud. One of the most prominent allegories contained in the drool is its parallel to the Bible. William Golding creates these parallels in many different ways, through both settings, and the actions of characters. Interestingly, all religious allegory in Lord of the Flies is incomplete they are similar to events in the Bible, but none of them are completely synonymous.Goldings creates a unique stance on Christianity by his flawed allegories to the Garden of promised land and Jesus teachings and death he shows that he favors some Christian set and some of the Bibles messages, but is opposed to others. The first participation between Lord of the Flies and the Bible is located at the genuinely beginning of both books the sett ing of the island reminds one of the Garden of Eden. Golding describes the island Beyond the program there was more enchantment. Some act of God had banked sand privileged the lagoon so that there was a long, deep pool in the beach with a high ledge of pink granite at the push end (10).He also notes that the shore was fledged with palm trees. These stood or leaned or reclined against the light (9). This is eerily similar to the Garden of Eden, which the Lord God place and he placed there the man whom he had formed. Out of the nation the Lord God made various trees grow that were delightful to sort at and good for food, with the tree of life in the middle of the garden (The New American Bible, Gen. 28-9). If the man in the Bible is interpreted to be Ralph and the other boys, then another comparison can be drawn.When Ralph strips down and swims in the lagoon, it reminds one of Adam naked in the garden. The urine could be seen as a liaison to baptism, which is the recogniti on of a revolutionary birth or creation. This is one of the few connections in the novel which is all told parallel with that of Bible, suggesting that Golding probably supported the creation theory. Yet another connection the Garden of Eden appears in the beastie that the boys are afraid of it is often connected to the serpent in the garden that tempts Eve and causes original sin.These connections, however, are furthermost from ideal. The island is indeed close to utopian, but there is the long scar (7) from the carpenters plane crash. Golding probably rejected the idea that anything, even if created by God, could be perfect. Also, the serpent in the bible is always thought of as an orthogonal force, such as the devil, whereas Simon will eventually learn that the beast is not an external but an internal fear. This could be interpreted to mean the Golding did not call up that original sin came from an outside force rather, it is an inherent part of homo nature.Goldings cha racterization of Simon creates a strong link between his actions on the island and the life of Jesus in the gospels. The first major example of this is when Simon is locomote through the woods and is followed by the littluns The littluns talked, cried out unintelligibly . Then, amid the roar of bees in the afternoon sunlight, Simon found for them the fruit they could not reach, pulled off the choicest from up in the foliage, passed them back down to the endless, outstretched hands. When he had satisfied them he paused and looked round. (56)